The Land Celebrates $250,000 Legacy Grant

The Land Celebrates $250,000 Legacy Grant

For two years, The Land development team has dreamed of developing a faith community around faith, farming, and food on the 9.7 acres of Rocky Mountain Conference-owned property in Aurora, Colorado. Thanks to a generous $250,000 grant awarded from the Legacy Fund, The Land faith community is now scheduled to begin physical development in the spring of 2016.

slider-the-land-4

The development is organized into two phases ranging from three to five years. The first phase includes a paved drive and 25-spot parking lot, an outdoor amphitheater, and an edible labyrinth made up of 0.9 acres of urban farm and 2.5 miles of handicap-accessible pathway. The second phase will launch when utilities are brought to the property by the surrounding developers and will include The Land’s first building. Following with the vision of integrating spiritual ritual and agricultural practice, this initial building is designed to be a Cathedral Greenhouse providing an indoor space for spiritual and agricultural growth in community.

Since 2013, The Land Faith Community has held four worship services and engaged more than 65 people in its central faith question, “What does discipleship look like in the 21st century?” As development unfolds and accessibility to the property increases, quarterly worship gatherings and regular invitations to connect with The Land will begin.

While The Land will be engaging its current and incoming Aurora neighbors in faith, farming, and food, it is also the development team’s hope to engage local congregations of the Mountain Sky Area in this great experiment of transforming our everyday behaviors into acts of worship. Through day-long mission opportunities, engaging educational experiences, and connectional community gatherings, The Land will invite individuals and communities of the Mountain Sky Area to meet us at The Land so together we will seek a renewed relationship between the everyday decisions we make in creation and the ways we experience our Creator.

The Land Celebrates Legacy Grant

World Food Day

World Food Day

Originally posted on The Iliff School of Theology’s Blog

“…the decision to attend to the health of one’s habitat and food chain is a spiritual choice.”
–Barbara Kingsolver, The Essential Agrarian Reader

As a person of faith, I trust in the presence of divine possibility within each collision of institutional crisis and societal need. While the decline of organized religion in the midst of an overwhelming need for global advocacy for peace and justice can easily be seen as a double negative, I chose to experience their sum as a serendipitous pre-dug hole awaiting the arrival of hands prepared to plant new seeds. If the mission of the church is some version of creating disciples for the transformation of the world then shouldn’t it be the visibility and vocalization of societal injustices that functions as the template for the shape of the church in each moment?

Rev Stephanie Price at the Land blog pic

The Land is a seed planted at the corner of “Empty Pew Place” and “Feed My Sheep Street.” The Land is not a traditional church. It’s quite literally a field covered with wildflowers and prairie grasses. You can breathe out there and if you’re not careful the sky will reach down and swallow you up while the breeze blows sharp against your skin making you feel as if you could fly. At The Land you might find yourself warmly welcomed by cows grazing or warned off by the cautioning rattle of a snake guarding her babies. No matter the temperature or the company that day, at The Land if you look with the eyes of your heart you will notice that just beneath the surface of the cracked soil are seedlings of a vision for a faith community wrestling to pop up and surprise all of us as if to say, “God is here!”

Given the spiritual location of our faith community, it’s understandable we plan to gather at the empty field we call The Land to commemorate World Food Day. World Food Day is a day of action against hunger. The Land is an invitation to plant, harvest, and share fresh, local produce at a table that welcomes all. At The Land, World Food Day serves as a strategic gathering in the barren field to amend the soil, plant the seeds, and collectively labor to understand “for what do we labor?” As Christians in particular The Land creates space to prayerfully consider how we labor not only as citizens of the world but also as Disciples of Christ.

World Food Day is a reminder of the urgency of our labor in the presence of a barren global, field. A field where there is enough food for each person in the world to have 2,700 kilo calories a day and yet 805 million people, one in nine worldwide, live with chronic hunger. This is a field in which every ten seconds a child dies because invisible borders prevent food from making it into their grasping hands. At The Land we approach the unequal access to nutritious foods not simply as a political, ecological problem but as a spiritual conversation requiring individual and communal transformation. In community, in prayer and practice, we religiously labor for a global food system that empowers local farmers and engages the environment as a limited and valuable resource.

The vision of The Land faith community is to explore what it looks like to live as a disciple in the 21st century as we connect to our Creator and all of Creation. Integrating spiritual ritual and agricultural practice, The Land is a training ground to transform the everyday rituals of growing food, sharing meals, and tending the earth into acts of worship. One day this empty field filled with prairie grass and possibility will grow an edible labyrinth, spout an outdoor amphitheater and harvest a cathedral greenhouse. The Land’s seedlings are little, sometimes hidden, and often invisible to eyes that aren’t sure what the Church looks like anymore but we gather because we believe. We believe issues of hunger are spiritual conversations and that just as this field will grow into a faith community so too can our world transform into a place where all can reach the table and be filled with abundant blessing we call enough.

All Kinds of Hungry

All Kinds of Hungry

“When it was time, he sat down, all the apostles with him, and said, “You’ve no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It’s the last one I’ll eat until we all eat it together in the kingdom of God.” Taking the cup, he blessed it, then said, “Take this and pass it among you. As for me, I’ll not drink wine again until the kingdom of God arrives.” Taking bread, he blessed it, broke it, and gave it to them, saying, “This is my body, given for you. Eat it in my memory.” He did the same with the cup after supper, saying, “This cup is the new covenant written in my blood, blood poured out for you.”

–Luke 22: 14-16, The Message,

I grew up in an “open-the-box-insert-into-microwave” kind of house. Two parents that worked full time plus two kiddo’s that exemplified the American extracurricular nightlife meant that meal time comprised anything fast, portable, and consequently void of nutritional and spiritual sustenance. In spite of this subtle retrospective critique on the kitchen practices of my family of origin, I should share that as a teen I reveled in the lifestyle. No meal time meant I didn’t have to slow down for the inconvenience of community. A kitchen stocked with easy to grab processed foods meant Nutty Bar after school communion with neighborhood kids before heading out to the soccer field. My youth was ritualized by the fullness of high caloric food and the emptiness of an extra serving of busyness.

all kinds of hungry

In college, however, the reality of being both physically full and spiritually starving culminated into chronic depression and a search for a fullness I had yet to experience. I felt heavy, weak, and perpetually lost. For me, the journey through the emotional labyrinth called ‘college’ led me straight to seminary and a financially costly education in all things theological. It felt like I was doing everything “right” and still so much felt innately wrong. I got married, graduated seminary, had a child, and began my pastoral career and still searched for something to fill me in a way I had yet to know.

I hoped very much, as perhaps many of you have, that church would fill me up. It might just be the leadership role I have been blessed with or the reality of what church has become, but more often than not church leaves me with a Nutty Bar hangover as opposed to the fullness of the slow roast family dinner I craved as a young adult. In “To Garden with God” author Christine Sine hypothesizes that “one of the reasons people are moving away from Christianity at time-warp speed is that we have divorced our faith from the rhythms and practices of the natural world.” If it is the quiet work of the summer garden, the deep flavors of a slow roasted meal, and the rising smell of expanding bread that people are seeking, the Sunday morning worship experience can be received as a quick trip Elitches on a 100 degree day. As a pastor I see people wander in and out of the sanctuary the same way my friends wandered in and out of my kitchen when I was a teenager. They may partake in what I serve but will go home to fill their souls up. Or, like me, they will wander seeking that place others call home where their souls and bodies receive the fullness they have always hungered for.

Shouldn’t the church be that place? The place where food slowly grows in the deep, dark soil? The place where the harvest awaits a community of eager, soft hands? The place where the table is set and the chair anticipate the arrival of a perpetual One More? For eight years these questions stewed in my soul until slowly the answer began to grow within me; If feeding my body had required relearning how to cook shouldn’t feeding my soul require relearning how to worship? The Land is a vision of a faith community that attempts to do just that; relearn worship as the way in which we live our lives opposed to an obligation we fulfill once a week. This relearning to worship is not meant as invalidation of the experience of persons who are filled by traditional forms of worship services. This relearning is meant to offer an alternative; a sacred gathering place that integrates agricultural practice and spiritual ritual for those who, like me, crave the sight of the sky and the smell of the soil as the context for their spiritual growth. Although today the physical site of our Aurora faith community is 9.7 acres of overgrown weeds where cows lazily graze, eighteen short months from now it will evolve into an experimental site for spiritual growth with an edible labyrinth, a greenhouse cathedral, an outdoor amphitheater, and a long table with wooden chairs, set, ready and waiting for the emotionally heavy and the spiritually hungry.

The message of The Land is that you Beloved Child of God were created to be filled; spiritually, emotionally, physically. It is okay to listen to your soul growl and decide you need to partake in a new spiritual menu. It has taken me a long time to embrace this truth; God is calling me to participate in a new thing. I believe that similar to the ways in which we care for our bodies, feeding our souls isn’t cured by stuffing ourselves with more, but by having access to the enough of the right type of nutrition. The Land is as much about physical nutrition as it is spiritual, and if you are hungry, heavy, and lost I want you to know The Land is a safe place to graze, to wander, and to awaken the hunger within.

Open Box Insert Into Microwave

Open Box Insert Into Microwave

I grew up in an “open-the-box-insert-into-microwave” kind of house. Two parents that worked full time plus two kiddos that exemplified the American extracurricular nightlife meant that meal time comprised anything fast, portable, and consequently void of nutritional and spiritual sustenance. In spite of this subtle retrospective critique on the kitchen practices of my family of origin, I should share that as a teen I reveled in the lifestyle. No meal time meant I didn’t have to slow down for the inconvenience of community. A kitchen stocked with easy to grab processed foods meant Nutty Bar after school communion with neighborhood kids before heading out to the soccer field. My youth was ritualized by the fullness of high caloric food and the emptiness of an extra serving of busyness.
In college, however, the reality of being both physically full and spiritually starving culminated into chronic depression and a search for a fullness I had yet to experience. I felt heavy, weak, and perpetually lost. For me, the journey through the emotional labyrinth called ‘college’ led me straight to seminary and a financially costly education in all things theological. It felt like I was doing everything “right” and still so much felt innately wrong. I got married, graduated seminary, had a child, and began my pastoral career and still searched for something to fill me in a way I had yet to know.

microwave

I hoped very much, as perhaps many of you have, that church would fill me up. It might just be the leadership role I have been blessed with or the reality of what church has become, but more often than not church leaves me with a Nutty Bar hangover as opposed to the fullness of the slow roast family dinner I craved as a young adult. In To Garden with God, author Christine Sine hypothesizes that “one of the reasons people are moving away from Christianity at time-warp speed is that we have divorced our faith from the rhythms and practices of the natural world.” If it is the quiet work of the summer garden, the deep flavors of a slow roasted meal, and the rising smell of expanding bread that people are seeking, the Sunday morning worship experience can be received as a quick trip to Elitches on a 100 degree day. As a pastor I see people wander in and out of the sanctuary the same way my friends wandered in and out of my kitchen when I was a teenager. They may partake in what I serve but will go home to fill their souls up. Or, like me, they will wander seeking that place others call home where their souls and bodies receive the fullness they have always hungered for.

Shouldn’t the church be that place? The place where food slowly grows in the deep, dark soil? The place where the harvest awaits a community of eager, soft hands? The place where the table is set and the chair anticipate the arrival of a perpetual One More? For eight years these questions stewed in my soul until slowly the answer began to grow within me; If feeding my body had required relearning how to cook shouldn’t feeding my soul require relearning how to worship? The Land is a vision of a faith community that attempts to do just that; relearn worship as the way in which we live our lives opposed to an obligation we fulfill once a week. This relearning to worship is not meant as invalidation of the experience of persons who are filled by traditional forms of worship services. This relearning is meant to offer an alternative; a sacred gathering place that integrates agricultural practice and spiritual ritual for those who, like me, crave the sight of the sky and the smell of the soil as the context for their spiritual growth. Although today the physical site of our Aurora faith community is 9.7 acres of overgrown weeds where cows lazily graze, eighteen short months from now it will evolve into an experimental site for spiritual growth with an edible labyrinth, a greenhouse cathedral, an outdoor amphitheater, and a long table with wooden chairs, set, ready and waiting for the emotionally heavy and the spiritually hungry.

The message of The Land is that you Beloved Child of God were created to be filled; spiritually, emotionally, physically. It is okay to listen to your soul growl and decide you need to partake in a new spiritual menu. It has taken me a long time to embrace this truth; God is calling me to participate in a new thing. I believe that similar to the ways in which we care for our bodies, feeding our souls isn’t cured by stuffing ourselves with more, but by having access to the enough of the right type of nutrition. The Land is as much about physical nutrition as it is spiritual, and if you are hungry, heavy, and lost I want you to know The Land is a safe place to graze, to wander, and to awaken the hunger within.

This article was originally published on the blog Salt and Story: a kitchen journal created and maintained by Gwen Spaulding-Barclay, a writer and a home cook and a passionate reader and eater.

Thank you, Gwen, for inviting me to write this piece for your blog. – Stephanie

Open Box Insert Into Microwave